“The working class is the only group in capitalism that does not have to believe in Capitalist legitimations as a condition of its own survival” – Paul Willis
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The “Natural” Drive Towards “Upward” Mobility, A mere assumption :
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{ An invitation to social construction
By Kenneth J. Gergen
… As Willis proposes, it is all too easy to look at economic betterment as a natural drive: everyone wants to make more money. And with this assumption in place it is typical to see the working class as oppressed, as people who have no choice but to remain in the lower economic ranks of society. However, through extensive field work in schools and the work-place, Willis challenges time common beliefs. As he Ends, working class boys join together to construct a world in which they are different from and better than the upper classes…. This dispositions also permeate the boys’ classroom behaviour. Willis describes: [they] specialize in a caged resentment ….
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Class Identity, Resistance, Working Class By Choice
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{ Learning to labor: how working class kids get working class jobs
By Paul E. Willis
- The difficult thing to explain about how middle class kids get middle class jobs is why others let them. The difficult thing to explain about how working class kids get working class jobs is why they let themselves.
- ‘failed’ working class kids do not simply take up the falling curve of work where the least successful middle class, or the most successful working class kids, leave off. Instead of assuming a continuous shallowing line of ability in the occupational/class structure we must conceive of radical breaks represented by the interface of cultural forms. We shall be looking at the way in which the working class cultural pattern of ‘failure’ is quite different and discontinuous from the other patterns…. this class culture is not a neutral pattern, a mental category, a set of variables impinging on the school from the outside. It comprises experiences, relationships, and ensembles of systematic types of relationship which not only set particular ‘choices’ and ‘decisions’ at particular times, but also structure, really and experientially, how these ‘choices’ come about and are defined in the first place.
- Labour power is the human capacity to work on nature with the use of tools to produce things for the satisfaction of needs and the reproduction of life. Labouring is not a universal transhistorical changeless human activity. It takes on specific forms and meanings in different kinds of societies. The processes through which labour power comes to be subjectively understood and objectively applied and their interrelationships is of profound significance for the type of society which is produced and the particular nature and formation of its classes. These processes help to construct both the identities of particular subjects and also distinctive class forms at the cultural and symbolic level as well as at the economic and structural level.
- Class identity is not truly reproduced until it has properly passed through the individual and the group, until it has been recreated in the context of what appears to be personal and collective volition. The point at which people live, not borrow, their class destiny is when what is given is re-formed, strengthened and applied to new purposes. Labour power is an important pivot of all this because it is the main mode of active connection with the world: the way par excellence of articulating the innermost self with external reality. It is in fact the dialectic of the self to the self through the concrete world….
- The specific milieu, I argue, in which a certain subjective sense manual labour power, and an objective decision to apply it to manual work, is produced is the working class counter-school culture. It is here where working class themes are mediated to individuals and groups in their own determinate context and where working class kids creatively develop, transform and finally reproduce aspects of the larger culture in their own praxis in such a way as to finally direct them to certain kinds of work.
- it is their own culture which most effectively prepares some working class lads for the manual giving of their labour power we may say that there is an element of self-damnation in the taking on of subordinate roles in Western capitalism. However, this damnation is experienced, paradoxically, as true learning, affirmation, appropriation, and as a form of resistance.
- there is an objective basis for these subjective feelings and cultural processes. They involve a partial penetration ‘of the really determining conditions of existence of the working class which are definitely superior to those official versions of their reality which are proffered through the school and various state agencies.
- the processes of self-induction into the labour process constitute an aspect of the regeneration of working class culture in general, and an important example of how this culture is related in complex ways to regulative state institutions. They have an important function in the overall reproduction of the social totality and especially in relation to reproducing the social conditions for a certain kind of production.
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